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the exigencies of the situation reflects the principle of proportionality which is common to
derogation and limitation powers. Moreover, the mere fact that a permissible derogation from a
specific provision may, of itself, be justified by the exigencies of the situation does not obviate
the requirement that specific measures taken pursuant to the derogation must also be shown to be
required by the exigencies of the situation. In practice, this will ensure that no provision of the
Covenant, however validly derogated from will be entirely inapplicable to the behaviour of a
State party. When considering States parties’ reports the Committee has expressed its concern
over insufficient attention being paid to the principle of proportionality.3
5.
The issues of when rights can be derogated from, and to what extent, cannot be separated
from the provision in article 4, paragraph 1, of the Covenant according to which any measures
derogating from a State party’s obligations under the Covenant must be limited “to the extent
strictly required by the exigencies of the situation”. This condition requires that States parties
provide careful justification not only for their decision to proclaim a state of emergency but also
for any specific measures based on such a proclamation. If States purport to invoke the right to
derogate from the Covenant during, for instance, a natural catastrophe, a mass demonstration
including instances of violence, or a major industrial accident, they must be able to justify not
only that such a situation constitutes a threat to the life of the nation, but also that all their
measures derogating from the Covenant are strictly required by the exigencies of the situation.
In the opinion of the Committee, the possibility of restricting certain Covenant rights under the
terms of, for instance, freedom of movement (article 12) or freedom of assembly (article 21) is
generally sufficient during such situations and no derogation from the provisions in question
would be justified by the exigencies of the situation.
6.
The fact that some of the provisions of the Covenant have been listed in article 4
(paragraph 2), as not being subject to derogation does not mean that other articles in the
Covenant may be subjected to derogations at will, even where a threat to the life of the nation
exists. The legal obligation to narrow down all derogations to those strictly required by the
exigencies of the situation establishes both for States parties and for the Committee a duty to
conduct a careful analysis under each article of the Covenant based on an objective assessment
of the actual situation.
7.
Article 4, paragraph 2, of the Covenant explicitly prescribes that no derogation from the
following articles may be made: article 6 (right to life), article 7 (prohibition of torture or cruel,
inhuman or degrading punishment, or of medical or scientific experimentation without consent),
article 8, paragraphs 1 and 2 (prohibition of slavery, slave-trade and servitude), article 11
(prohibition of imprisonment because of inability to fulfil a contractual obligation), article 15
(the principle of legality in the field of criminal law, i.e. the requirement of both criminal
liability and punishment being limited to clear and precise provisions in the law that was in place
and applicable at the time the act or omission took place, except in cases where a later law
imposes a lighter penalty), article 16 (the recognition of everyone as a person before the law),
and article 18 (freedom of thought, conscience and religion). The rights enshrined in these
provisions are non-derogable by the very fact that they are listed in article 4, paragraph 2. The
same applies, in relation to States that are parties to the Second Optional Protocol to the
Covenant, aiming at the abolition of the death penalty, as prescribed in article 6 of that Protocol.
Conceptually, the qualification of a Covenant provision as a non-derogable one does not mean
that no limitations or restrictions would ever be justified. The reference in article 4, paragraph 2,